I posted recently about my changing reading habits, and of course one of the ways they have changed over my lifetime is that there is now a whole 'library' of stuff on the internet to read. This has both the advantage and the disadvantage that anybody can publish anything – rather than the accolade of getting an actual publisher to publish your stuff – and this blog is actually an example of that phenomenon. I worry sometimes how I come across in this blog – a touchy queen, an absolute bitch or just a nasty piece of work – and this worry has actually been intensified recently by my reading through a blog by a woman who is a male to female transsexual.
I'm not going to reference which blog it is – I've decided it wouldn't be fair because I'm going to take a single recurring thought out of context and chew it over. However this blog has reminded me how much sheer labour it is to transition from one gender to the other. This person has been blogging over the period of her actual transition, even publishing expenses and intimate details of what she actually has to do. She manages the ultimate feat in blogging, actually, because you might think that writing about those sorts of things would be way too much information, but she manages to write about it in a way that doesn't revolt or give the impression of overexposure. She doesn't know who she is, but the blessing of the witch is upon her.
Anyway, the single thought that I want to pick up and run with is related to the fact that she is around twenty years older than me, already retired when she began her transition, and naturally for her age, thinking about what her old age will be like. She is therefore at a different stage of life from me; most people my age are pondering the unlikelihood of them ever being able to retire without starving or freezing to death on any pension they get. And this difference of life stage may be reflected in how she talks about extreme old age.
In one post she described seeing two different very elderly relatives, one living in her own home and the other in a home, and described the difference between them. She felt the one in a home was reduced to passivity as a result of being looked after, whereas she felt the other one continued to be actively involved in the running of her own life and running of a house. Where I may be being unfair is that I want to connect that passage to a passage she wrote at quite a distance of time where she describes the ability of old age to rob you – rob is the actual word she uses – of agency over your own life. She describes how it makes doing things impossible, and clearly feels a fear that she will ever get to the stage she describes, where she would feel she lacked a sense of agency over her own life.
One of the things I have had a realise in my recent dealings was the extent to which I have spent my adult life deliberately aiming to live purposely, and honing my will to make things happen, and the simple fact that not everybody does that. I swear I was an old-fashioned Quaker in a previous incarnation, because the level of plainness in my life has to be seen to be believed: plain living, dressing, eating, and plain speaking to the point of rudeness. Where this fear of geriatric apathy strikes me in this woman's writing, is that to my mind she has performed almost the ultimate magical act – by transitioning from one gender to another she has completely changed her persona in accordance with her will, and I am surprised that she is not necessarily able to harness this sense of magic and transfer it elsewhere in her life. However, as I say I'm referring to two ruminative blog posts some time apart and she may not always think like that.
This matter of accepting help is always a difficult one, particularly in extreme old age, because it gets mixed up with the fight or flight reaction. If you feel as if the power to make decisions for yourself is being stolen by a process over which you have no control, you tend to end up hitting out at the wrong thing. This is partly what happened with my own mother, she pushed me away with all the strength she had left, while determinedly taking herself down a road she consistently told me she didn't want me to let her go down. And this situation will be familiar to anyone who has had any dealings with older people's stubbornness and contrariness.
The connection with witchcraft is perhaps not apparent, but it is there, in honing the will and not allowing uncontrollable processes to take your attention from it. Any witch worth her salt will of course make allowances for variables including those considered unexpected by others – perhaps it's an INFJ thing, but I expect the witch to have fewer surprises in life than other people, as a result of looking around and considering everything involved in a situation. This involves making a conscious decision – and in the face of the old person's fear of 'being taken away', consciously thinking about it may result in the witch accepting the need to be cared for. I have used examples in this blog before of such things as volitionally caring for, say, diabetes, in such a way that you will optimise your chances of being able to see for life, for example. Similarly, nobody in their right mind who had broken a leg would refuse the use of crutches for fear of a loss of independence. The keys to this one seem to be facing the situation square on, and adapting to whatever the situation is.
Ironically, this isn't that far removed from what the World Health Organisation has to say about active ageing – I wonder if they realise they have an uneasy bedfellow in modern witchcraft?
'Active ageing is the process of optimizing opportunities for health, participation and security in order to enhance quality of life as people age. It applies to both individuals and population groups.
'Active ageing allows people to realize their potential for physical, social, and mental well-being throughout the life course and to participate in society, while providing them with adequate protection, security and care when they need.
'The word "active" refers to continuing participation in social, economic, cultural, spiritual and civic affairs, not just the ability to be physically active or to participate in the labour force. Older people who retire from work, ill or live with disabilities can remain active contributors to their families, peers, communities and nations. Active ageing aims to extend healthy life expectancy and quality of life for all people as they age.
'"Health" refers to physical, mental and social well being as expressed in the WHO definition of health. Maintaining autonomy and independence for the older people is a key goal in the policy framework for active ageing.' (http://www.who.int/ageing/active_ageing/en/)
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