'Beorma (/ˈbeɪ.ɔrmə/; Old English: [ˈbeːo̯rma]) is the name most commonly given to the 7th century Anglo-Saxon founder of the settlement now known as the English city of Birmingham. This assumption is based on the belief that the original settlement was known as Beorma's ham ("the homestead of Beorma") or Beorma -inga -ham ("the homestead of the tribe or people of Beorma").
[...]
'Beorma could have been the founder or ancestor of a tribe, the beormingas, long before its arrival in what was to become Anglo-Saxon Mercia; the ealdorman or head of a tribe or clan of kinsmen who travelled together for the purpose of migration (and who settled in Mercia); or the leader of a (possibly mercenary) group with whom he shared a contractual obligation (the frankpledge) to one of the Mercian kings.' (http://en.m.wikipedia.org/wiki/Beorma which see for further discussion of the whole Beor- Brom- thing)
The completely hypothetical figure of Beorma has become surprisingly inspirational, with a morris dancing side (http://www.beormamorris.co.uk/), a piece of organ music (http://www.amazon.co.uk/gp/aw/d/B002G995HM/ref=redir_mdp_mobile), a bar at the university, and beer (http://www.beowulfbrewery.com/2012/06/beorma.html?m=1) named after him. He has even had a festival held for him at the Library of Birmingham, an interesting reconstruction of something that may or may not have happened:
'Perfectly in keeping with the spirit of discovery, the Outcrowd Collective's work on the lost 'Festival of the Rea' will celebrate Birmingham's origins.
'According to glimpses and impressions gleaned from a unique collection of archives, the Festival was once held at the crossing of the River Rea (now known as Digbeth), the site of the first recorded Anglo-Saxon settlement – the Beormingas clan, from which Birmingham gets its name. Traditions of the festival included presenting offerings to a 'House of Beorma' shrine and costumed deities dancing to ward off evil.' (http://www.libraryofbirmingham.com/event/Events/theoutcrowd)
There is even a development next to Digbeth Cold Store just going up, which is named after him.
For someone who may or may not have existed he seems to have a presence. And surely he (or the tribe named after him) would already have felt the spirit of the city which I have previously expressed in a quote from William Hutton:
'Birmingham, like a compassionate nurse, not only draws our persons, but our esteem, from the place of our nativity, and fixes it upon herself: I might add, I was hungry, and she fed me; thirsty, and she gave me drink; a stranger, and she took me in. I approached her with reluctance, because I did not know her; I shall leave her with reluctance, because I do.' (See http://houndofhecate.blogspot.com/2014/05/spirit-of-birmingham-in-william-hutton.html?m=1 for the source of this & similar sentiments in Hutton)
More particularly, Beorma's tribe landing up on the banks of the Rea are the (apparent) start of the welcoming, sheltering, busy Birmingham spirit. For witches he could be invoked as the personification of this spirit - surely many divinities had a more shady start than Beorma did! He could be invoked for protection, essential supplies, work, one hell of a party, & also for the other side of the spirit of the city. I was sitting on another bus this week listening to a German student comparing Brum *very* unfavourably with somewhere else. What a mistake, to sit in the city & be rude about it, because the settlement of Beorma has endless kindness to the poor, the dispossessed, those prepared to see a gift horse for what it is. If you slap Beorma's spirit in the face - well, these people were noble & proud warriors - the spirit of the city will chew you up & spit you out. Perhaps this is why you either love Birmingham or loathe it.
------------------
No comments:
Post a Comment
All comments are moderated before publication